Geethartha Chinthane 16: Disturbance and Joy in Srikrishnaavatara

In the shloka “Svavihitavrityaa…” the term “Swa” (‘self’) refers to what is ordained for oneself. “Swa” also means ‘Lord’ (as in “Swatantrao Bhagavan Vishnuhu…”). Shrimadacharya specifically uses “Svavihitavrityaa,” not “Swapreritavrityaa…”

“Swaprerita” means self-motivated, implying actions driven by one’s own impulses. If that were the case, everyone could argue that whatever they feel is right, leading to chaos and the collapse of the entire system. This could even extend to the denial of God’s ownership over the world.

It was in such various situations that the Lord incarnated. Ravana not only abducted Sita but also justified it by declaring, “This is Dharma; this world is mine, and whatever I say is Dharma.” To subdue Ravana, the Ramaavatara took place. Similarly, when Hiranyakashipu denied the Lord’s sovereignty and proclaimed, “I am Narayana, and my command is final,” the Narasimhavatara occurred. These examples primarily establish that the Lord is the master of this world (Bhagavadhinatvaat).

Even during Krishnaavatara, some beings were disturbed, while others found joy. These events should be remembered, especially on the occasion of Sri Krishna Janmashtami (Srikrishna Janmashtami Parvakala)

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