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* Wearing of Hijab by Muslim women does not form a part of Essential Religious Practice in Islamic faith.
* No material placed on record to prima facie show that wearing of Hijab is a part of an essential religious practice in Islam.
* It is not that if the alleged practice of wearing hijab is not adhered to, those not wearing hijab become the sinners, Islam loses its glory and it ceases to be a religion.
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* The prescription of school uniform is only a reasonable restriction constitutionally permissible which the students cannot object to.* Moghuls or British did not bring uniform but it was there since the ancient ‘Gurukul’ days. * Several Indian scriptures mention Samavastra or Shubhravesh in Samskrit, the English near equivalent for uniform. * The school uniform ceases to be uniform if Hijab of same colour is allowed. There shall be two categories of girl students — those with hijab and those without it. * Two categories of girl students will establish a sense of ‘social-separateness’, which is not desirable. * The aim of the regulation is to create a “safe space” where such divisive lines should have no place. * Adherence to dress code is a mandatory for students. * The government has power to issue the order banning clothes that could disturb peace, harmony and public order and no case is made out for its invalidation. * No case made out for initiating disciplinary enquiry against the college, its principal and a teacher for restricting the girls from attending classes putting on Hijab. * Petitions dismissed as they were devoid of merits.